Rambler CLXIII p1
No. CLXIII, Tuesday, October 8.
Mitte superba pati fastidia, spemque caducam
Despice, vive tibi, nam mortere tibi. Seneca
Bow to no patron’s insolence; rely
On no frail hopes; in freedom live and die.
F. Lewis.
None of the cruelties exercised by wealth and power upon indigence and dependance is more mischievous
in its consequences, or more frequently practised with wanton negligence, than the encouragement of
expectations which are never to be gratified, and the elation and depression of the heart by needless
vicissitudes of hope and disappointment.
Every man is rich or poor, according to the proportion between his desires and enjoyments; any
enlargement of wishes is therefore equally destructive to happiness with the diminution of possession; and
he that teaches another to long for what he never shall obtain, is no less an enemy to his quiet, than if he had
robbed him of part of his patrimony.
But representations thus refined, exhibit no adequate idea of the guilt of pretended friendship; of
artifices by which followers are attracted only to decorate the retinue of pomp, and swell the shout of
popularity, and to be dismissed with contempt and ignominy, when their leader has succeeded or
miscarried, when he is sick of show, and weary of noise. While a man, infatuated with the promises of
greatness, wastes his hours and days in attendance and solicitation, the honest opportunities of improving
his condition pass by without his notice; he neglects to cultivate his own barren soil, because he expects
every moment to be placed in regions of spontaneous fertility; and is seldom roused from his delusion but
by the gripe of distress, which he cannot resist, and the sense of evils which cannot be remedied.
The punishment of Tantalus in the infernal regions affords a just image of hungry festivity, flattered
with the approach of advantage, doomed to lose it before it comes into his reach, always within a few days
of felicity, and always sinking abck to his former wants.
(11 lines of ancient Greek)
‘I saw,’ say’s Homer’s Ulysses, ‘the severe punishment of Tantalus. In a lake whose waters approached to
his lips, he stood burning with thirst, without the power to drink. Whenever he inclined his head to the
stream, some deity commanded it to be dry, and the dark earth appeared at his feet. Around him lofty trees
spread their fruits to view; the pear, the pomegranate and the apple, the green olive, and the luscious fig,
quivered before him, which whenever he extended his hand to seize them, were snatched by winds into
clouds and obscurity.’
This image of misery was perhaps originally suggested to some poet by the conduct of his patron, by the
daily contemplation of splendor which he never must partake, by fruitless attempts to catch at interdicted
happiness, and by the sudden evanescence of his reward, when he thought his labours almost at an end.
